• We are very happy to welcome you to our ashram. We wish you peace love and happiness. May Saccidananda fulfil your heart’s desires.

Welcome To SACCIDANANDA ASHRAM


The Second Vatican Council, in its declaration on “Non-Christian Religions”, said that “the Church rejects nothing that is true and holy in these religions,” and encouraged Catholics to “recognize, preserve and promote the spiritual and moral values as well as the social and cultural values to be found among them.” Following this direction the All India Seminar in 1969, which was attended by the whole hierarchy and representatives of the whole Catholic Church in India, spoke of the “wealth of truth, goodness and beauty in India’s religious tradition” as “God’s gift to our nation from ancient times.” The seminar showed the need of a liturgy “closely related to the Indian cultural tradition,” and theology “lived and pondered in the vital context of the Indian spiritual tradition.” In particular, the need was expressed to establish authentic forms of monastic life in keeping with the best traditions of the Church and spiritual heritage of India.


March 21, 1950. Inauguration of Saccidananda Ashram at Shantivanam. Henri Le Saux (on the right), Bishop James Mendonca (In Center), Jules Monchanin(On the Left)
Among the gifts given by God to India, the greatest was seen to be that of Interiority: the awareness of the presence of God dwelling in the heart of every human person and every creature, which is fostered by prayer, meditation, contemplative science, the practice of yoga and Sanyasa.”These values” it was said, “belong to Christ and are a positive help to an authentic Christian life.” Consequently it was said, “Ashrams where authentic incarnational Christian spirituality is lived, should be established, which should be open to non-Christians so that they may experience genuine Christian fellowship.” The aim of our ashram, therefore, following these directions of All India Seminar, is to bring into our Christian life the riches of Indian spirituality, to share in that profound experience of God which originated in Vedas, was developed in the Upanishads and Bahagavad Gita, and has come down to us today through a continual succession of sages and holy men and women. From this experience of God lived in the context of an authentic Christian life, it is hoped that we may be able to assist in the growth of a genuine Indian, Christian liturgy and theology.

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